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In the Septuagint, the Hebrew ha-Satan in Job and Zechariah is translated by the Greek word diabolos (slanderer), the same word in the Greek New Testament from which the English word devil is derived.Where satan is used to refer to human enemies in the Hebrew Bible, such as Hadad the Edomite and Rezon the Syrian, the word is left untranslated but transliterated in the Greek as satan, a neologism in Greek.
This in turn was borrowed from Greek diabolos "slanderer", from diaballein "to slander": dia- "across, through" ballein "to hurl".
During the Age of Enlightenment, belief in the existence of Satan became harshly criticized.
Nonetheless, belief in Satan has persisted, particularly in the Americas.
According to a narration, the sound of the shofar, which is primarily intended to remind Jews of the importance of teshuva, is also intended symbolically to "confuse the accuser" (Satan) and prevent him from rendering any litigation to God against the Jews.
Each sect of Judaism has its own interpretation of Satan's identity.